The Zazen Yojinki, written by 14th century Japanese master Keizan Jokin, covers the fundamental aspects of zazen, the form of Zen meditation.
Zenkei Blanche Hartman discusses respect for the physical world, which starts with respect for ourselves, grounded in interconnectedness.
A death poem was composed on one's deathbed, with the aim of encapsulating the understanding of impermanence at that moment.
There Never Was a Door was composed at Hokyoji, a Zen Practice Community in Minnesota. The passage to the abandoned shed without a door echoes Nicholas Trandahl's pilgrimage to the hidden Chapel as well as Shitou's Song of the Grass Roof Hermitage. There Was Never a DoorFor Dokai Minutes before the opening actof the play… Continue reading Bradley Samore – There Was Never a Door
In 1993, Zen teacher Joan Halifax published a book called The Fruitful Darkness based on her anthropological engagements with Tibetan Buddhists, Mexican shamans, Native American elders and other tribal communities.
"When wonder exists in serenity, all achievement is forgotten in illumination. What is this wonder? Alertly seeing through confusion is the way of silent illumination and the origin of subtle radiance." - Hongzhi Zhengjue Hongzhi Zhengjue was a 12th century philosopher and Zen master in China who authored a large number of philosophical texts as… Continue reading The Guidepost of Silent Illumination
Ryokan loved children, and played with them so much that other adults began to question his sanity. He says, 'Even if I were able to say something/how could I explain?' His wholehearted immersion in playful activity is the essence of Ryokan's very particular Zen expression.
Alan Watts often said that in order to come to your senses, you have to get out of your mind. Watts was emphatic about self-realization and breaking through cultural and psychic barriers in order to live as a fully-fledged, fearless human being.
Shunryu Suzuki always admitted his own difficulty with the English language, but also addressed the deeper problem of human communication, namely that 'when we say something, our subjective intention or situation is always involved.'
17th century Zen master Bankei on the Unborn, the unconditioned mind that comes up spontaneously and is fundamental to every person, without exception.