In this short chapter from the Shobogenzo, Sho-ji, Dogen plays with the distinction between the nuances of the two different meanings, life and death being static and self-defined events, which he argues have no substance or existence, and living and dying which are an endless flow of events and dynamic being
Zhuangzi's story of the dexterous Cook Ding who teaches a lord a profound life lesson through the workings of his knife.
The Fukanzazenki is a 13th century Japanese text that provides the most fundamental instructions for Zen meditation, including details on the ideal environment and posture for practice.
17th century Zen master Bankei on the Unborn, the unconditioned mind that comes up spontaneously and is fundamental to every person, without exception.
The Dhammacakkappavattana Sutta recounts the very first talk the Buddha gave to a small group of his friends after he became enlightened. The story goes that he initially wanted to refrain from trying to articulate his experience that started under the Bodhi tree in Bodhgaya, but that upon meeting his former spiritual companions at the… Continue reading What is the Middle Way that Leads to Self-Awakening?
Last week we published the Jijuyu Zanmai, which is the second part of the first half of Master Dogen's Bendowa, the first text to be written in casual Japanese to explain the Zen Dogen had learned in China under Master Rujing. This text is the very first part of the Bendowa that precedes the Jijuyu… Continue reading “When you release it, it fills your hand; when you speak it fills your mouth” – Dogen’s Bendowa
The Jijuyu Zanmai is the second section of the first part of Dogen's Bendowa - 'The Endeavor of the Way' and concerns the experience of zazen itself. The whole text of the Bendowa is held in high esteem as being Dogen's best and most comprehensible explanation of his understanding of Zen and the Dharma. There are… Continue reading Jijuyu Zanmai – Master Dogen’s Self-Receiving and Employing Samadhi
The true stillness that is at the root of human wisdom and the Taoist endeavor is a positive state, in as much as it is not the absence of anything nor a resistance to anything. Chinese philosopher Chuang Tzu, author of foundational Taoist texts, writes in this poem: "The sage is quiet because he is not… Continue reading Chuang Tzu’s Action and Non-Action
Daito Kokushi (also known as Myocho Shuho) was a monk born in Japan just a generation or so after Dogen's death and is widely celebrated in the Rinzai tradition. The founder of Daitoku-ji monastery - which still stands today - Daito is best known for the (probably apocryphal) tale of his decision to shun institutional… Continue reading Master Daito’s Original Face
"If you would only rid yourselves of the concepts of ordinary and Enlightened, you would find that there is no other Buddha than the Buddha in your own Mind," wrote master Huang Po in 9th century China. As the master of Linji Yixuan, founder of the Rinzai school, Huang Po is in many ways considered… Continue reading Those Who Seek the Way Must Enter it With the Suddenness of a Knife-Thrust
