"Life is the wind. Life is the water. As long as life appears as phenomena there will be the stirrings of delusion. Delusion is in fact the movement, the stirring, of awakening." - Norman Fischer In this 2019 essay featured in his new book, When You Greet Me, I Bow, Zen teacher and poet, Norman… Continue reading Everything is Made of Mind: Norman Fischer on the Playing-Out of Impermanence and Eternity
Samurai Yagyu Munenori uses the popular Zen image of the moon reflected in the water to explain its application in martial arts training.
Chinese philosopher Mencius' core conviction was that human nature is fundamentally good and pure and only sullied by societal living.
Bodhidharma's fundamental teaching was that the Buddha can only be found in the mind since its essence is mind itself.
The Zazen Yojinki, written by 14th century Japanese master Keizan Jokin, covers the fundamental aspects of zazen, the form of Zen meditation.
When a human life comes into being, a unique form comes together, like a drop of water when it is separated from the wholeness of the river as it hits a rock or falls down a waterfall.
In this short chapter from the Shobogenzo, Sho-ji, Dogen plays with the distinction between the nuances of the two different meanings, life and death being static and self-defined events, which he argues have no substance or existence, and living and dying which are an endless flow of events and dynamic being
In this excerpt from his spiritual autobiography, the Dalai Lama sets out why science has always been so interesting to him, and how in his mind, the scientific method and goal are in fact very close to the Buddhist one.
"If you would only rid yourselves of the concepts of ordinary and Enlightened, you would find that there is no other Buddha than the Buddha in your own Mind," wrote master Huang Po in 9th century China. As the master of Linji Yixuan, founder of the Rinzai school, Huang Po is in many ways considered… Continue reading Those Who Seek the Way Must Enter it With the Suddenness of a Knife-Thrust